Friday, September 27, 2013

Pertaining to synods

By Duane Sweep
Associate for Communications

Synodical, or pertaining to a synod. Synodical – the word itself – is an inside joke here.

These days, if you’re associated with a synod, or an associate or something for a synod, the ability to accept criticism is vital. Criticism of synods is that common.

You see, we’re in postmodern and perhaps post-Christendom times. But we know it’s a post-something time. We may have even reached a post-post time.

And being post-anything – at least for the synod – means it’s probably time we look at how we got here, what we’ve become and, at a minimum, where we are going and if we even belong.

First, we know how synods are perceived throughout the Presbyterian Church (U.S.A.). And it’s not good – if we accept without question the research results of the first Mid-Council Commission that submitted its report to the General Assembly last summer.

The report, often lauded for the research, includes a statement in the research addendum that says much about the findings. On page 112 there’s this line: “Because respondents self-selected, results may not be representative of the larger constituencies of which respondents are a part.”

Think about that for a minute. It’s not in the numbers; it’s in the selection.

Yes, the research was a monumental effort, but those who responded made the decision to participate. They were not part of an appropriately selected sample. Respondents self-selected.

Second, it might not be that synods are superfluous – at least not all the time and in all places. Of all the governing bodies – o.k., councils – presbyteries are necessary to be Presbyterian. If I’m not mistaken, presbyteries at some point made the decision to create synods.

So, I’m thinking it’s probably a good idea for presbyteries to play a really significant role in determining what synods should be doing and where synods end up going.

I don’t think it’s time for presbyteries to be heard; I think it’s time for presbyteries to really be the drivers.

The overture adopted earlier this month by the Presbytery of Prospect Hill is a step in that direction. The overture calls on the General Assembly to “take no action related to the functions of synods, the merger or redrawing of boundaries of synods, or the elimination of synods … without the consent of any synod and a majority of the presbyteries affected.”

The overture goes on to encourage presbyteries “to consider consultation with their synod and surrounding presbyteries … regarding what functions are appropriate within their respective synod.”
 
I think that’s kind of Presbyterian and maybe even synodical in way.

Monday, September 16, 2013

What do you want to keep?

By Dave Crittenden
Transitional Synod Executive

“When Christ calls a man, he bids him come and die,” wrote Dietrich Bonhoeffer in The Cost of Discipleship.

I have wrestled with this quote for more than 40 years. I believe it is true with all my heart, but I do not even begin to live it. I really want to keep my life and everything else I have labeled mine since I could first say the word. The majority of the 40 years I thought it was about giving until I realized you can only give your all when you are willing to risk not keeping anything.
How much we want to keep is a question we have to answer for ourselves. The answer involves what you really desire to keep – not what should you keep, not what would look good and not even what would make the most sense.

We almost always want to keep very nearly everything. When the crops are plentiful we want to store the abundance in silos.
Jesus told his disciples to leave their families and jobs to follow him. Most of us would not even entertain the thought. He asks us to be willing to give our lives – “… none of you who are unwilling to give up all of your possessions can be my disciple” (Luke 14:33).

Most of us are like the young man who inquired of Jesus what else was needed to attain treasure in heaven after doing everything the law required. The young man failed because he could not give his possessions away.  In the end we want what we have more than anything else – even more than the promises of Christ.
We are obsessed with having. We are reluctant to give too much of our time, ideas, plans, space or relationships. It is obvious that keeping what we have is a barrier to giving, but it is also a barrier to change.

As long as we want to keep what we have we even have trouble thinking about how things might be different or better. The Presbyterian Church (U.S.A.) is looking for a new way to be church. Congregations are looking for what they are called to be in a time when being Christian is countercultural. Presbyteries, Synods and the national expressions of the church are seeking the best way to serve congregations. The conversation needs to be around how much we want to keep.
When we can all honestly say nothing we can begin to see God’s vision for the future.